A functional view of the European Union

One of the big problems of the EU seems to be that it’s difficult to understand how it works and who does what. The prevailing image is one of “Councils” and “Commissions”, each headed by a President of some sort. It doesn’t help that on top of that you have non-EU institutions that sound like they are part of the EU (the Council of Europe – a non-EU entity – versus the European Council and the Council of the European Union – both EU entities). Often infographics that try to explain the EU do little to help.

As such, the infographic below tries to approach the institutional framework of the EU a bit differently, by portraying institutions through theirs national analogies, and using a more varied vocabulary to explain the function of each “president” (for example, the “President of the European Parliament” can be thought of as the “Speaker of Parliament”). In essence, what each institution does is more important than what it’s called, and even if the analogies are imperfect (since, for example, the Commission has legislative attributes as well), they help better differentiate the institutions.


Made in Inkscape.

Federalist sentiment in the European Union

The imminent departure of the United Kingdom from the European Union has raised some important questions regarding the future of the EU. Given that the member state which, for a long time, has been seen as the most obtrusive is on its way to triggering Article 50, a lot of people have expressed hope that the federalist direction of EU reforms can now progress in a more unimpeded fashion. Others have rightly warned that Euroskeptic sentiment was not confined to the UK and other states might be less than happy to hand over more sovereignty to the European level.

In trying to find an answer to the question “Who’ll be the next Great Britain at the table”, the EU’s Standard Eurobarometer collection offers some strong hints. Unfortunately, only 4 such Eurobarometers contain questions relating to willingness to move towards a “federation of nation-states”, as the question was discontinued after spring 2014.


Some interesting patterns can however be noticed:

  • The Nordic countries are the most anti-federalist, even more so than the UK, with ‘No’ always at least double the size of ‘Yes’
  • Ireland, surprisingly, never had ‘Yes’ outnumber ‘No’, albeit the difference was small
  • Most member states hover around the center, with a slightly positive dent in the score
  • The public opinion of Hungary and Poland is more federalist than their current governments’ reputation would lead to believe

On the other hand, one should be careful in drawing conclusions, as:

  • Scandinavian Euroskepticism might be different to British Euroskepticism
  • The question is somewhat ambiguous, as some might see a contradiction between “a federation” and “nation-states”
  • There are only 4 Eurobarometers, so the picture might be incomplete or outdated

Nonetheless, it is obvious that the “smooth sailing towards Federalism” envisaged by some is nowhere near the horizon, and we might soon see a Nordic Group giving headaches in the EU Council, when discussion the EU’s Future.

Infographic made in QGIS, Inkscape and Veusz. Data via the 78-81 Eurobarometers

Anti-burkini decrees

Surely, one of the most bizarre controversies this summer was (and still is) the whole anti-burkini debate going on in France. Regardless of the debate itself, one annoying feature of the way it is reported in the press is the lack of cartographic representations of the extent of the municipal bans. The following image tries to rectify this, and given that France’s top administrative court has just overturned the municipal decree of Villeneuve-Loubet, I doubt there will be any new additions to the list of municipalities:

Burkini Arret Municipal

Made in QGIS and Inkscape. Basemap source: OSM and Wiki Commons.

Romania: Education by ethnicity, religion and country of birth

The Romanian Census of 2011 has produced a lot of information regarding the country’s inhabitants. One such interesting statistic that I stumbled across is the level of education of the population (aged 10 or above) broken down by ethnic affiliation and by religious denomination, as well as that of foreign residents.

Romania Education Ethnicity 2

Looking at ethnic breakdowns, one of the first things that is noticeable is that the numbers for Roma shift heavily towards the lower end of the spectrum. They are 10 times more likely to be illiterate (defined as “people who do not know how to write, but may or may not know how to read”), but also have higher than the national average “primary only” and “secondary only” education; while at the other end of the spectrum they are 18 times less likely to have a Bachelor’s degree.

While this “education deficit” of the Roma population is general knowledge, one interesting find in the data is that the Turkish minority has an almost similar skew towards the lower end of the spectrum (second highest rate of illiteracy, with more than 1 in 10 being illiterate, almost 8 times the national average), although the number of Turks with higher education is significantly higher (9.2%) than the Roma with such a degree (0.7%).

Interestingly enough, the other Muslim minority of Dobruja, the Tatars, are very different from the Turks. The overall numbers are close to the national average, with a slight skew towards the positive (a bit more higher-educated people, a bit lower numbers of people who cannot write).

On the other end of the spectrum (low illiteracy, very high levels of higher education) one finds the Jews (over half being college educated), the Armenians, and to a lesser degree the Greeks, the Italians and the heterogeneous “Other” group. What probably distinguishes these ethnic groups is probably their historic status as “mercantile minorities”, usually found in urban areas (cities usually have higher levels of education compared to the countryside).

While Serbs and Bulgarians tend to have a profile similar to ethnic Romanians, Ukrainians, Croats, Czechs and Slovaks tend to have higher rates than the national average in the ‘Secondary Education’ cathegory, while having lower rates at the extremes (college and no/primary education). This might be connected to them inhabiting mostly rural, mountainous areas.

Romania Education Religion 2

When it comes to religious breakdown, the highest numbers of people with primary education or less are Muslims (due to the low rates among Turks and Muslim Roma) and Pentecostals (a denomination which also has many Roma converts). But while Muslims have average levels of college education, college graduates of the Pentecostal persuasion are just a third of the national rate, with small rates of high-school graduates as well. Many evangelical denominations also display lower than average higher education graduation rates, such as the 7th Day Adventists, Jehovah’s Witnesses, the Plymouth Brethren but interestingly enough, not the Baptists or the Romanian Evangelicals.

The traditional Hungarian denominations (Roman-Catholics, Reformed, Unitarians and Evangelical Lutherans) on the other hand tend to display lower college rates but higher levels of secondary schooling, especially vocational training.

On the other end of the spectrum we find Jews and Armenians once again, together with Atheists and those who declared No Religion (the Romanian census treats the two options as distinct). This fits in the general trend of the worldwide irreligiosity being correlated with higher levels of education.

One last interesting quirk is the higher than average post-high-school education among the Greek-Catholics. Reasons for this might be either their tradition of being an important part of the Transylvanian-Romanian intellectual elite, or a more pronounced tendency of the intellectuals to revert back to the Greek-Catholic identity after the church was legalized again post-1989 (the Greek-Catholic Church was outlawed and its assets given to the Orthodox Church by the Communist authorities in 1948).

Romania Education Foreigners 2
Foreigners in Romania

The last visualization features roughly the same stats (minus rates of illiteracy and Bachelor’s only education) for people residing in Romania for more than 12 months at the time of the census.

The biggest surprise in the data is that all of the foreigners have rates of higher education above the Romanian average, with the notable exception of Tunisians, which are one percentage point below, which also displays a very rate of high-school-only educational level. Western Europeans, Middle Easterners, Ukrainians and first and foremost Americans all display levels of higher education at least twice as high as Romanian citizens.

This is probably due to the restricted levels of immigration, which have seen mostly „western expats” moving here due to work-related reasons, or the traditional „arab (medical) student” choosing to remain in the country after graduation.

Data: Romanian census of 2011
Made in LibreOffice Calc and Inkscape

Eastern EU’s role in the Refugee Crisis

The idea that the West is to blame for the current wave of refugees is widespread in the Eastern part of the EU, with the US invasion of Iraq and Germany’s alleged decision to invite Syrians into Europe seen as key events of the unfolding crisis.

Czech president Miloš Zeman said last year that “the immigration wave is rooted in the crazy idea to invade Iraq […] [T]hen there was the crazy idea to make order in Libya, then the same in the case of Syria.”[…] “The responsibility for the wave of refugees lies precisely on those whose silly actions provoked this wave”

A similar thought was uttered by Slovak prime-minister Robert Fico around the same time when he said: “I only have one question: Who bombed Libya? Who created problems in North Africa? Slovakia? No.”.

It is a classic expression of the “victims of history” motif, so dear in these parts, but on closer scrutiny, it holds little water.


Eastern EU states have actually been willing actors in the destabilization of Iraq with Poland actively participating alongside the United States in the Iraq invasion, while most other countries supporting the invasion and later participating in the occupation. The Eastern flank of the EU acted in Syria too, both diplomatically – by recognizing the Syrian Opposition as legitimate – and militarily, by providing military aid to anti-ISIL factions. Romania and Bulgaria also participated in the UN-sanctioned anti-Ghaddafi campaign of 2011, which ultimately lead to a politically fractured Libya unable to stop trans-Mediterranean migrant smuggling, and the entrenchment of ISIL in some areas of Central and Eastern Libya.

While I do not oppose the interventions themselves (with the exception of the original Iraq invasion), I do have great issue with the demonstrably false narrative that the Eastern EU states are victims of Western geopolitical action, and not willing participants themselves. It is profoundly incorrect to benefit from close collaboration with US adventures abroad (the cooperation during the Iraq War was very beneficial in obtaining the American good will necessary for NATO membership), yet shun the responsibilities when the chickens come home to roost.

Mega Image Archipelago


Mega Image is a series of convenience stores owned by the Dutch Delhaize Group. Bucharest + its suburbs, Ploiești, Brașov and Constanța are the only 4 urban areas that boast with 3 or more Mega Image stores, with a few more spread here and there around Bucharest, making their distribution highly localized, with their density within the capital being huge. It has become a running joke with Romania’s main satire-news site, 3% of their articles poking fun at the retail chain’s tendency to open one store next another, similar to the Lewis Black’s old “Starbuck’s next to a Starbuck’s” stand up.


The distribution of the stores outside the capital seems to follow the holiday habits of the native Bucharester. Outside the capital, they are found in Constanța, on the seaside, and on the Prahova Valley-Brașov area, in the mountains, both popular weekend getaway destinataions for folks in the capital. For most of the rest of us, Mega Image is just an obscure thing, people from the capital joke about, a Bucharest meme that hardly makes sense outside the capital.

My map is meant to represent the isolated patches of civilized land, where one is never too far from the presence of a Mega Image.

Made with QGIS and Inkscape. Inspired by this map.

UK’s trade with the EU

As the debate around the UK’s membership in the EU grows, an argument often used by the pro-Brexit side is that the EU will pursue a very pro-trade policy post-Brexit given that the EU exports more to the the UK than vice-versa, an thus, it’s in the rEU’s interest to give the UK a very generous trade agreement.

The counter-argument to this is that while the EU does indeed export more, its exports of goods to the UK represent only 15% of all exports, while the UK’s exports to the Union comprise 48% of its exports, a much bigger share, thus making the UK much more vulnerable in the case of a Brexit, given that it would be in rEU’s self interest to play hard-ball with the UK, in order to discourage its own disintegration.

The following 2 charts aim to visualize the above. The first chart compares trade in goods (for 2014) and services (for 2013) and the second one compares only the trade in goods, with the additional perspective of the intra-rEU trade between states.

Chart 1. Exports of goods and services of the rEU and UK


Chart 2. Exports of goods of the rEU and UK


Data from Eurostat. Made in Inkscape.

Fenomenul “strada Gheorghe Doja”


În localitatea Sebiș, din județul Arad, vizavi de primăria cea modernă, în miezul unui sens giratoriu unde asfaltul a fost de mult înlocuit cu pișcoți, se înalță o statuie cu o tânără domniță, simbolizând, probabil, un măreț ideal. Pe soclul statuii, trei de-o parte, trei de alta, se văd șase medalioane cu chipurile unor personaje de vază ale istoriei românești: Mihai Viteazul, Constantin Brâncoveanul, Avram Iancu, Horea, Decebal și… Dózsa György.

Secuiul Gheorghe Doja e un element interesant al istoriei românești, căci, la fel ca sărbătoarea de „1 Mai muncitoresc”, este lăsată moștenire de comuniști, da nu deranjează pe nimeni. A apărut în manuale în perioada lui Dej, că era bun și pe latura ideologică (era contra „moșierilor”), și pe cea pragmatică (dădea bine la minoritatea maghiară, curtată pe-atunci de comuniști). Când a venit perioada naționalistă a lui Ceaușescu, s-a trecut peste detaliul etniei, și s-a marșat doar pe partea ideologică, iar după ’89 a rămas din inerție. La urma urmei, noi știm că atunci când țărănimea se răscula în Ardeal o făcea contra „grofilor maghiari”, precum au făcut Horea, Cloșca și Crișan sau Avram Iancu, așa că și Gheorghe Doja, lider de răscoală, tot din același film trebuia să fie…

Doja Vertical
Hărți realizate în QGIS și Inkscape.
Date: OpenStreetMap și Autoritatea Electorală Permanentă

Cultele neoprotestante din Romania

English version: Click here!
Prin termenul de „neoprotestant” se înțeleg acele culte protestante apărute pe teritoriul României începând cu secolul al XIX-lea și recunoscute oficial astăzi. Spre deosebire de occidentul anglo-saxon, unde n-a existat o separare clară între „paleoprotestanți” și „neoprotestanți”, pe teritoriul României au existat două valuri distincte de protestantism:

  1. cel inițial, de secol XVI, de unde avem bisericile protestante clasice: reformată (maghiară), unitariană (maghiară), luterană (cu două biserici, una săsească, și una maghiaro-slovacă), și
  2. cel modern, începând din secolul XIX, de unde avem cultele numite popular și „pocăite”.

În general, aceste culte sunt destul de similare, și multă lume nu face distincție între ele, însă, văzute din exterior, în linii mari, ele par să se distingă prin următoarele:

  1. Cultul baptist – Considerat de unii americani ca încadrându-se undeva la jumătatea drumului dintre protestanții „clasici” și cei „neo-”, este cel mai vechi cult „pocăit”, atât ca istorie proprie (a apărut prin secolul al XVII-lea) cât și ca prezență pe teritoriul României. Numele vine de la practica botezului la vârstă adultă.
  2. Penticostalismul – Cel mai numeros cult „pocăit” de la noi, și totodată cel cu cea mai rapidă creștere ca număr de adepți. Apărut în secolul XX ca o mișcare reformistă, pune accent pe „botezul cu Duhul Sfânt” și sunt cunoscuți pentru practica „vorbitului în limbi”. (Merită menționat faptul că această confesiune a avut o puternică răspândire și în rândul populației de etnie romă, și nu doar la noi. De exemplu, și comuna cu cea mai mare proporție de penticostali este una majoritar romă – 70% aparținând acestei etnii)
  3. Cultul adventist – numiți uneori și „sâmbetiști”, sunt cunoscuți pentru faptul că au ca zi sfântă sâmbăta și nu, ca alți creștini, duminica. Își au originea în mișcarea milenaristă a milleriților.
  4. Martorii lui Iehova – poate cei mai vizibili dintre neoprotestanți, sunt cunoscuți pentru că umblă din ușă în ușă cu revistele „Treziți-vă!” și „Turnul de Veghe”, pentru că îi spun Iehova divinității supreme și pentru faptul că sunt împotriva transfuziilor de sânge.
  5. Creștinii după Evanghelie – sunt ceea ce în engleză se numesc Plymouth Brethren, un cult apărut în Irlanda secolului al XIX-lea. N-au pastori plătiți, și au o organizare ecleziastică foarte descentrată, fără ierarhie.
  6. Biserica Evanghelică din România – poate cea mai interesantă dintre culte, dat fiind faptul că este unul în întregime autohton, desprinsă din ortodoxie, și nu din originară din catolicism, precum celelalte. Cea mai cunoscută personalitate a acestui cult este Dumitru Cornilescu, a cărui traducere a Bibliei este folosită de majoritatea protestanților români.

Date: Recensământ 2011. Realizat în QGIS și Inkscape

Reclame in Piata Unirii (B) – o scurta analiza

Recent, pe pagina lor de facebook, cei de la Rezistența Urbană au publicat o imagine cu numărul imens de reclame ce poluează vizual Piața Unirii din București. Au numărat nu mai puțin de 25 de reclame:

Însă dincolo de numărul lor, o întrebare interesantă ar fi cât la sută din câmpul vizual este astfel obturat de meshuri și panouri publicitare? Ce procent din oraș este ascuns vederii?


Din ce se vede mai sus nu mai puțin de 9,4% se ascunde în spatele reclamelor, însă dacă defalcăm imaginea pe cele trei părți componente (cer, clădiri și stradă) observăm că peste 25% din clădiri – ce compun aproape o treime din imagine – sunt camuflate de reclame. Sufocant.

PS. By popular demand, o analiză similară a Pieței Națiunile Unite:

Natiunile Unite

Vedem aceleași proporții ca-n Piața Unirii: cam 10% acoperire a aimaginii și peste 25% din clădiri – ce compun o treime din imagine – sunt camuflate de reclame.

ReclameNatUniteAnaliză realizată cu Inkscape.